Geraldine Briggs AO

1910 – 2005

Culture Holder, Educator, Campaigner for Equal Rights, Advocate for Aboriginal Women.

“We all work together so that our young ones can get somewhere, you know as well as I know,  that none of our people are getting a fair go and if we work together, one people and we press on the government they’ve got to help us to get somewhere, we are all poverty stricken, well most of us are, and that’s not the way Australia should be”^[1]

Aunty Geraldine Briggs was a highly respected Elder, the holder and teacher of Yorta Yorta language, cultural knowledge and lived experience of the period of transitioning from traditional to European lifestyle under the Aborigines Protection Act.

A compassionate and inspirational leader and role model who spent many years campaigning for equal rights Geraldine was a founding member and past president of the National Council of Aboriginal and Islander Women.

Born Geraldine Clements in 1910, on the Warangesda Aboriginal Mission in New South Wales, her mother was Yorta Yorta and her father Wiradjuri man from Brungle.  Geraldine grew up on  Moonacullah Aboriginal Reserve near Deniliquin. and spent time at Warangesda, Brungle and Cummeragunja Aboriginal Reserves.

“My first memory was being carried on my Aunt’s back in a possum skin rug…  I thought it was lovely – going along – moving, you know,  that was great! It used to put me to sleep”^[2]

As a child, Geraldine often visited her grandfather George Middleton at the Cummeragunja Mission,  where she settled after her marriage to Selwyn Briggs whose family lived on Cummeragunja.

“When I got married and moved on to Cummeragunja it became very obvious to me how the people were being treated including myself –  my mother was told to move off the reserve because she spoke back to the manager – she told him – you’ll be gone before me, this is my tribal home”^[3]

Once a thriving, self-sufficient settlement, conditions at Cummeragunja

were beginning to deteriorate in the late 1930s as the New South Wales Aborigines Protection Board took greater control. Several painful episodes provided the catalyst for Briggs’ future activism.

Her grief at losing her first born child to illness was compounded by the refusal of the  mission manager to provide transport to the Echuca hospital for emergency medical treatment. She once witnessed three children dying in a single day – and she lived with the trauma of her three sisters being forcibly removed from the family to the  Cootamundra Girls Home. ^[4]

“ That will live with me always because it was a terrifying time, when we thought that a white man…was coming to take us away from our people, from our mothers and fathers”^[5]

Geraldine’s  experiences as a child and young  mother at Cummeragunja Mission motivated her to fight for Aboriginal rights.  In the Aboriginal tradition women had the responsibility of looking after the needs of children and family, Geraldine believed women played an  integral role in improving outcomes for  their communities, particularly in the areas  of health and housing.^[6]

“We had quite a good band of women who were really strong, and I think it was the women that showed their husbands that they needed to be stronger and fight for better conditions.”^[7]

Her family was involved in the famous  ‘Cummeragunja Walk-off’ in 1939, in which  200 residents spontaneously deserted the reserve.  Settling in Shepparton, Geraldine became involved in the  civil rights movement and along with her sister Margaret Tucker, was one of a delegation to make  representation to the Prime Minister on Aboriginal rights. She and her husband Selwyn were involved in the establishment of a regional branch of the Aborigines  Advancement League in Shepparton.

Geraldine was at the forefront of establishing the Federal Council for the Advancement of Aboriginal and Torres Strait Islanders (FCAATSI) in 1958.  She went on to become the organisation’s Victorian State Secretary. Geraldine rallied support for the 1967 referendum to amend the constitution to include Aboriginal people in the national census.

In 1970, she joined other prominent women, including her sister Margaret Tucker, to establish a Victorian Aboriginal and Islander Women’s Council and later became the first president of the National Council of Aboriginal and Islander Women. The Council lobbied the government on issues affecting Aboriginal and Islander families including cultural preservation, land ownership, and the employment of Aboriginal welfare workers.

In turn, their efforts led to the creation of the Victorian Aboriginal Health Service and the Victorian Aboriginal Legal Service.

In 1991, she received the Order of Australia and was inducted into the Victorian Honour Roll of Women in 2001. At 82 years of age she won the Aboriginal of the Year Award.

Geraldine passed away in 2005. Her children continue to work to advance Equal Rights.

This Biography has been written in consultation with Dr. Lois Peeler AM- daughter of Geraldine Briggs AO and using the primary source:

Worawa History Walk Book (2011) Worawa College and Melbourne City Council.

 

Photo: Geraldine Briggs AO in Cloak – Photograph Supplied by daughter Dr. Lois Peeler AM

 

Films:

Mrs Geraldine Briggs AO on Vimeo (2015) Mrs Geraldine Briggs AO speaks about the motivating factors that led to her considerable work in Aboriginal Community Development.

Her work included being the school’s first Cultural Teacher where she was instrumental in teaching Yorta Yorta language and culture to the many Aboriginal students.

Mrs. Geraldine Briggs – AO Worawa Aboriginal College (1985) Return to Cummergunja – Hyllus Maris and her mother Mrs. Geraldine Briggs speak.

AFI distribution company – A co-production between the Women’s Archival Project and the Victorian Women’s Film Unit.

 

Site:

‘Dana Djirrungana Dunguludja Yenbena-l’ Aboriginal Street Art Project